Some liberals have a very bigoted fear of Christianity. And that showed through in a recent New Yorker piece.
WAR ON RELIGION: ‘The New Yorker’ slams Chick-Fil-A for its Christian values pic.twitter.com/fGc07c4zIC
— FOX & friends (@foxandfriends) April 15, 2018
From Daily Wire:
On Friday, The New Yorker honed in on a serious threat to the lives of all New Yorkers: the arrival of Chick-Fil-A in their homey little corner of the universe. In a 1400-word diatribe titled “Chick-Fil-A’s Creepy Infiltration of New York City,” one Dan Piepenring wrote that New Yorkers should not accept the intrusion of a popular restaurant serving chicken because the owner happens to be a religious Christian. “The air smelled fried,” Piepenring wrote, ominously. “New York has taken to Chick-fil-A…And yet the brand’s arrival here feels like an infiltration, in no small part because of its pervasive Christian traditionalism.” What signs are there of this incipient theocracy? Its Atlanta corporate headquarters – not its New York store or any of its other stores – has Bible verses and a statue of Jesus, and its stores close on Sundays. That’s it.
But the mere whiff of Jesus means that New York must cast out Chick-fil-A like a leper, and that those who refuse to do so have succumbed to the blasphemous entreaties of the Midianites. “When a location opened in a Queens mall, in 2016, Mayor Bill de Blasio proposed a boycott. No such controversy greeted the opening of this newest outpost. Chick-fil-A’s success here is a marketing coup. Its expansion raises questions about what we expect from our fast food, and to what extent a corporation can join a community,” Piepenring rants.
And insultingly, Chick-fil-A seeks to build community, using the word in its marketing, he complains. “This emphasis on community, especially in the misguided nod to 9/11, suggests an ulterior motive. The restaurant’s corporate purpose still begins with the words ‘to glorify God,’ and that proselytism thrums below the surface of the Fulton Street restaurant, which has the ersatz homespun ambiance of a megachurch.”
Are workers forced to sing hymns as they work? Are they required to worship while they work? Not at all. No, the problem is that Chick-fil-A’s VP of restaurant experience told BuzzFeed that they want their employees to be efficient but “feel like you just got hugged in the process.”
But the worst thing? The very worst?
It’s those cows, according to Piepenring. Those darn evangelizing cows!
It’s impossible to overstate the role of the Cows—in official communiqués, they always take a capital “C”—who are displayed in framed portraits throughout the Fulton Street location. If the restaurant is a megachurch, the Cows are its ultimate evangelists. Since their introduction in the mid-nineties—when they began advising Atlanta motorists to “eat mor chikin”—they’ve remained one of the most popular, and most morbid, advertising campaigns in fast-food history, crucial to Chick-fil-A’s corporate culture. S. Truett Cathy, the chain’s founder and Dan Cathy’s late father, saw them as a tool to spread the gospel of chicken…It’s worth asking why Americans fell in love with an ad in which one farm animal begs us to kill another in its place.
One has to seriously wonder if this writer was on anything when he was writing this or whether as people often say, liberalism is a disease that has so infested his mind that this is how he truly thinks and writes.
Protip, Dan? Eat Mor Chikin is hilarious. People enjoy it and it’s a terrific marketing tactic.
How do you take something so innocuous and try to paint that into something insidious?
Oh, yes, that Christianity thing.
How do you hate and fear a religion so much you even see evil in cows?
Piepenring also just skims over the fact that Chick-fil-A donates a tremendous amount of food to the New York Common Pantry, not to mention that they employ hundreds of people. That’s just covering for the Christianity and the capitalism.
And they wonder why most of middle America considers them ridiculous and out of touch.